To celebrate Christmas, I am very pleased to post the first part of an interview about Martin Luther with
Andrew Wilson. As I noted in a
previous post, this past Hallowe’en marked the 500th anniversary of the day when
Luther (1483-1546) nailed the
Ninety-five Theses to the door of
All Saints’ Church in
Wittenberg.
Andrew has written a book which seeks the origins of that historic event in 1517. He is the author of
Here I Walk: A Thousand Miles on Foot to Rome with Martin Luther. He completed his PhD at Princeton Theological Seminary and then embarked on a fascinating project to retrace Luther’s steps when the famous monk undertook his only trip to Rome, on foot, in 1510 or 1511.
Andrew’s wife,
Sarah Hinlicky Wilson, accompanied Andrew on the 500th anniversary of Luther’s journey to Rome in 2010. They hiked across half of Germany, through parts of Austria and Switzerland, over the Alps, and finally across northern Italy to Rome, in a walking tour that covered one thousand miles. Their remarkable effort inspired the book,
Here I Walk. Sarah wrote the book’s afterword.
The Wilsons’ travels became a practical meditation on Protestant and Catholic faiths in the Millennial world, even as they physically retraced history. Luther’s first hand experience of Rome’s corruption is usually linked with his later protest against his mother church. Did something else occur on Luther’s trip that tipped him toward the Reformation?
It was only 500 years ago, but as Andrew and Sarah discovered on their journey in 2010, the exact connections to Luther’s world are elusive. Luther’s German Europe was a place of scattered principalities, dukedoms, and free cities, not unified nation-states. In Rome, the pope was a temporal prince as well as the Church’s spiritual father, who declared wars to protect his territory; the pope also made strategic alliances with other princes. Despite these differences, the aftershocks of what Luther accomplished in response to that late medieval papal model still remain imprinted in subtle ways on communities, and on people’s minds, hearts, and souls. There are threads of connection between that time and this one, some tangible, some intangible.
The Camino de Santiago: a map of the travels of Saint James in Europe, now a famous path for pilgrims. Image Source: Manfred Zentgraf/Wiki.
Because the Wilsons wanted to follow Luther’s path to Rome, theirs was a Protestant pilgrimage. Pilgrimages were historically an anathema to most Protestants because they could not imagine them apart from efforts to acquire ‘merit’ in the eyes of God, although as I have remarked in
my post on the
Camino de Santiago, even atheists now go on pilgrimages. There are other religious ways to walk along the Way of
Saint James than the Catholic visitation of holy sites and relics. And in fact, the Wilsons wanted their trek to be ecumenical in nature. Pilgrims’ trails are ancient paths, anchored in a prehistoric human existence. (p. 78) The Way of Saint James was an important interconnected footpath long before Saint James ever existed! This path spans a continent and responds to something eternal in human nature.
A German farming community left out produce for sale on the road, with the sign Selbstbedienung, meaning 'serve yourself' or 'self-service.'
This first part of this interview covers the Wilsons’ pilgrimage from Strasbourg to Erfurt, Germany, up to their passage through the Swiss Alps. The second part of the interview will cover their walk out of the Alps into Italy.
Note: All quotations are from the paperback edition:
Andrew L. Wilson, Here I Walk: A Thousand Miles on Foot to Rome with Martin Luther. Afterward by Sarah H. Wilson. Grand Rapids, Michigan: Brazos Press, 2016. All photographs are from Andrew and Sarah Wilson's collection.
