Years ago, I attended a high school of the arts and studied Visual Arts. One day, our teacher presented the unruly, noisy class with Jan van Eyck's The Arnolfini Portrait (1434). "Shut up and look at it!" he yelled, "What do you see?" The portrait depicts a couple getting married. But the more you look at the painting of this happy day in
Bruges, the more it appears that something is very wrong. What, for example, is that little horned and hoofed gremlin thing sitting right over the wife's right wrist? Or the animal - a cat? - below her wrist?
The man, Giovanni Arnolfini, was thought to be holding the hand of his second Flemish wife, Giovanna (Jeanne) Cenami. Arnolfini is holding his wife's hand with his left hand, suggesting that this was a morganatic marriage and she was of lower social rank. Image Source: Wiki. The painting is in the National Gallery, London.
"She's pregnant." someone said. "Yeah." our teacher said, "What else?" I remember that we spent some time discussing it and could not find an answer. The portrait is full of messages, all pointing to something cryptic. The wedding to a pregnant bride makes no sense, since at that time, for people of this class, a woman would fall visibly pregnant well after marriage. Why would a respectable, wealthy businessman pay the artist to depict him and his wife in a
shotgun wedding? And who gets married in their bedroom? Even more oddly, Arnolfini died without an heir.
Indeed, the portrait is screaming something at the viewer; but van Eyck (1390-1441) hid its message in plain sight. This is because when we see a couple in love, we project all kinds of expectations and stories onto their united image. We expect the symbols - a mix of secular and religious ideas - to add up to a message about love. But here, they do. And they don't.
- The shoes are symbols of the soul.
- The man's shoes are outdoor shoes. The woman's shoes are indoor shoes.
- The toes of the man's shoes point outdoors and out of the picture. The heels of the woman's shoes point into the picture, at the couple.
- The woman's presumably bare feet are symbols of fertility.
- The composition divides the picture down the middle between the couple.
- The dog further divides the couple and is thought by some to represent fidelity or sexual tension.
- The writing on the wall, a signature of the artist, states, "Jan Van Eyck was here, 1434."
- The mirror shows the painting inside the painting, creating a nested view. There are several views: the viewer looking at the painting (crossing the 4th wall of the onlooker, i.e. our world); the original real world view of van Eyck as he painted the picture (4th wall of the artist, outside the world created by the painting); the conventional portrait (the basic happy picture as presented looking forward, the apparent reality of the wedding depicted inside the painting); the view of the portrait from inside the mirror (a darker view, looking backward through the scene, observed from inside the painting), which is also a self-portrait of the artist. The symbols add additional layers of reality to the picture.
- The mirror shows two figures you can't otherwise see, who are facing the couple. One is the artist - and one is someone or something else dressed in red, peeking over the artist's shoulder.
- The couple are taking their oath before the artist and another figure, not a minister.

Portraiture is a genre of painting that creates expectations from viewers. Even from van Eyck's time, the late Middle Ages on the cusp of the Renaissance, the painting already has conveyed a modern message of
realism. For example, the fact that the lady is shown as pregnant in a wedding composition is considered very modern, a step away from the idealized medieval images. Some art historians have argued that she is not pregnant and it is merely the style of her dress, but that seems counter-intuitive.
Many websites on the Internet attempt to decode this masterpiece. My friend,
C., brought up this portrait again recently because he saw a
BBC video about it. I remembered that class where we walked away without an answer. And now, thanks to an art historian, this painting may be solved.
Because the wife in this portrait is not only pregnant - she is also dead.