Comments on a cultural reality between past and future.

This blog describes Metatime in the Posthuman experience, drawn from Sir Isaac Newton's secret work on the future end of times, a tract in which he described Histories of Things to Come. His hidden papers on the occult were auctioned to two private buyers in 1936 at Sotheby's, but were not available for public research until the 1990s.

Thursday, November 20, 2014

Tomb of a Sleeping Queen?

Image Source: AP via National Geographic.

From Marie Antoinette, a modern Austrian princess, we go back through time to another queen, Olympias. We go back through Austria, or Österreich (the 'Eastern Reich,' the modern remnant of the Eastern Roman Empire), and before Rome, back to Greece. In Greece, archaeological circles are buzzing about a newly-discovered burial chamber from the time of Alexander the Great (Hat tip: Graham Hancock). It is 2,300 years old and is the largest ancient tomb in northern Greece.

The burial mound stands near ancient Amphipolis, 600 kilometers (370 miles) north of Athens. The tomb inside the mound is massive, marble-walled and ornately decorated, and must house the body of a royal personage, perhaps Alexander's mother or wife.

It is unlikely to be the tomb of the famous king himself, whose grave is lost somewhere in Egypt - another mystery waiting to be solved. The site is dated after his death, in the latter quarter of the 4th century BC, approximately between 325 and 300 BCE. Alexander died in 323 BCE. A member of the Argead dynasty ('from Argos'), Wiki describes him simply: "The most notable ancient Greek King and one of the most celebrated strategists and rulers of all time. Alexander at the top of his reign was simultaneously King of Macedonia, Pharaoh of Egypt, King of Persia and King of Asia." Because of his blinding legacy, still evident today, Alexander's impact arguably surpasses that of any other leader of the ancient world, including the Persian kings, the Egyptian pharaohs, and successive Roman emperors. Unsurprisingly, that interpretation is disputed by modern Iranian scholars. Legacies aside, the tomb dates from ancient Greece's highest moment of glory and power before the flowering of a multicultural Hellenistic imperial culture, which eventually led to the emergence of the Roman Empire after the Battle of Actium in 31 BCE.

Monday, November 17, 2014

Marie Antoinette's Millennial Rococo

Image Source © Cathy Fitzgerald via etsy.

The Internet has made history ahistorical, a treasure box for post-Postmodern plunder. Globalization allows designers to create a crazy quilt of anachronistic, cross-cultural references. Even as traditions are upended, they gain new life. For example, the world has never been more republican, but royal families survive as minor celebrities. There is also a subculture devoted to some royals who have achieved historical dead movie star status.

Image Source: etsy.

Popular history of these dead stars survives in role-playing clubs and historical reenactment communities, fueled by the Internet. The craft merchant site Etsy gives a snapshot of the cult around Marie Antoinette.

Even in her lifetime, she fell prey to a modern pattern of celebrity. She entered the French court as a teen-aged magnet of attention, and set the highest standard of beauty among her contemporaries. After giving birth in front of an audience of hundreds of courtiers she complained:
"I put on my rouge and wash my hands in front of the whole world!"
There are many cryptic and apocryphal quotations associated with her, including the falsely attributed, 'Let them eat cake,' to dismiss the starving people of Paris. This was actually a quote from Rousseau, published when Marie Antoinette was only nine years old and still living in Vienna.

Her mother, the great Austrian empress Maria Theresa, purportedly consulted a seer on whether her daughter would be happy in France; and the seer supposedly replied:
"There are crosses for all shoulders."
Finally, one of the most famous quotations associated with the ill-fated French queen is:
"I have seen all, I have heard all, I have forgotten all."
She still represents ornately-adorned beauty and lavish, glittering excess. She is also popular in Gothic circles as a morbid symbol of retribution for wastefulness and exploitation, a pale face of warning. This mixed message of wealth and justice, beauty and death rings true today, and so her popularity endures.

Image Source: etsy.

Tuesday, November 11, 2014

Remembrance Day Irreducible

Portsmouth Naval War Memorial, Hampshire, UK. Image Source: Commonwealth War Graves Commission.

A common inscription on 20th century war memorials is taken from Ecclesiasticus 44:7:
"All these were honoured in their generations, and were the glory of their times." 
The quotation, used in this context as opposed to its original biblical chapter, recalls that war is a bloody moment of transformation, which freezes in time because of the sacrifices of its participants. It suggests that war serves, in a terrible way, a social purpose which is poorly understood, and that social purpose, or change, comes at a cost. Rituals around Remembrance Day focus on values, veterans and memories. Behind that, there is the irreducible truth of episodic and savage convulsions in history, which force transformation.

Remembrance: First World War French Officer's Time Capsule

Hubert Rochereau’s room in a house in Bélâbre, France. Images Source: Bruno Mascle/Photoshot Images via the Guardian.

The Guardian recently reported on a time capsule which preserves a French soldier's room exactly as he left it before he left for the front during the First World War. It haunts the viewer and brings back to life a European domestic world that would be forever transformed by the war. The family stipulated that the room should not be changed for 500 years:
The name of dragoons officer Hubert Rochereau is commemorated on a war memorial in Bélâbre, his native village in central France, along with those of other young men who lost their lives in the first world war.

But Rochereau also has a much more poignant and exceptional memorial: his room in a large family house in the village has been preserved with his belongings for almost 100 years since his death in Belgium.

A lace bedspread is still on the bed, adorned with photographs and Rochereau’s feathered helmet. His moth-eaten military jacket hangs limply on a hanger. His chair, tucked under his desk, faces the window in the room where he was born on 10 October 1896.

He died in an English field ambulance on 26 April 1918, a day after being wounded during fighting for control of the village of Loker, in Belgium. The village was in allied hands for much of the war but changed hands several times between 25 and 30 April, and was finally recaptured by French forces four days after Rochereau’s death.

The parents of the young officer kept his room exactly as it was the day he left for the battlefront. When they decided to move in 1935, they stipulated in the sale that Rochereau’s room should not be changed for 500 years.

Image Source: HuffPo.

Photos from HuffPo include a photo portrait of the officer. Images Source: Matthieu Bock of Europe1 via HuffPo.

Image Source: news.com.au.

Image Source: tumblr. 

Image Source: tumblr. 

World War I, Day by Day

Monks watch the bombardment of Liège by a Zeppelin Airship. "Deutscher Luftflotten Verein" in the Battle of Liège (6 August 1914). Image Source: WWI Propaganda Cards.

To remember the centenary of the beginning of the First World War in 1914, the BBC has a general Website (here) and posted several podcast series (here; thanks to -C.). Among them, 1914: Day by Day (here) is narrated by historian Margaret MacMillan and gives a day-by-day account of the opening of the war in 1914, based on archival documents. By presenting this history in short recordings, one gains an understanding of how a great war could unfold on a daily basis and how contemporaries reacted. Imagine their shock and growing fear, their realization that this war was different from all the ones before it, when the Bank of England was forced to close on 31 July 1914, or when German Zeppelins bombed the Belgian city of Liège, the first air attack on a European city, on 6 August 1914.

Zeppelin attack on Liège 9 August 1914 (Albert Ebner Kunstanstalt München). Image Source: WWI Propaganda Cards.

The bombardment of Liège (Gustav Liersch Berlin Kr. 45 Art by: Hans Rud. Schulze). Image Source: WWI Propaganda Cards.

Wednesday, November 5, 2014

A Charm of Early Faith and Everlasting Life

Image Source: ReJesus.

Mysterious Universe reports on the discovery this September of a sacred charm, which demonstrates the earliest known use of magic in the Christian religion. (Hat tip: Graham Hancock). The spell is written in Greek on a 1,500 year old papyrus and dates between 574 CE and 660 CE. It was uncovered by researcher Roberta Mazza among other papyrii in the archives of the Library at the John Rylands Research Institute in Manchester, UK. Mazza assumed that folds in the papyrus indicate that the charm was likely worn inside a locket for protection. She remarked:
"The almost illegible text says that it was  released in the village of Tertembuthis (modern el-Ashmunein [in Egypt]) and is a receipt for the payment of grain tax which was certified by the tax collector from the village. Therefore we may reasonably guess that the person who re-used the back for writing the amulet was from that same village or the region nearby, although we cannot exclude other hypotheses. ... The amulet maker would have cut a piece of the receipt, written the charm on the other side and then he would have folded the papyrus to be kept in a locket or pendant. It is for this reason the tax receipt on the exterior was damaged and faded away."
Earliest known Christian magical spell refers to the bread at the Last Supper as manna from heaven. Image Source: Capital OTC.

The amulet links the Jewish Old Testament idea of manna, or food from heaven created at twilight on the sixth day of Creation, to the sacred bread eaten at the Last Supper, as described in the New Testament. This connection suggests that manna was the bread at the Last Supper, and it granted everlasting life to those who consumed it because it came from a celestial and sacred source. Manna is a curious symbol which bridges the physical and the metaphysical. As a charm, the papyrus embodies and coveys to its bearer some of that transitional power:
Whether or not it is overtly acknowledged as such, modern Christianity certainly maintains many of the primary components that could allow us to make such comparisons; namely that of prayer, and belief in its healing power as wrought by a merciful creator of all existence. And although it is aged by some 1500 years, the papyrus charm newly rediscovered at John Rylands Research Institute in the UK signifies the earliest known instance of such superstitions being observed in conjunction with a physical token of some kind.
The charm's text combines words from Psalm 78:23-24, Matthew 26:28-30 and other Biblical passages and reads:

“Fear you all who rule over the earth.
Know you nations and peoples that Christ is our God.
For he spoke and they came to being, he commanded and they were created; he put everything under our feet and delivered us from the wish of our enemies.
Our God prepared a sacred table in the desert for the people and gave manna of the new covenant to eat, the Lord’s immortal body and the blood of Christ poured for us in remission of sins.”

Monday, November 3, 2014

Small Worlds

Rotifer showing the mouth interior and heart shaped corona (40x) by Rogelio Moreno (2014). 1st Place.

Here are some of the winners from Nikon’s annual Small World microscope photography contest. (Hat tip and Images Source: Wired.)

Rhombohedral cleavage in calcite crystal (10x) by Alessandro Da Mommio (2014). 2nd Place.

Saturday, November 1, 2014

Feast of the Faithful Departed

Image Source: Salt and Light.

Today is All Souls' Day, when Catholics and other Christians celebrate the souls of the faithful departed. Salt and Life blog summarizes the meaning of this feast:
All Souls are our family and relatives, our neighbors and friends, our ancestors, that “cloud of witnesses” who accepted the godly realism of their lives, shared it with others already on earth, and continue to do so now before the throne of the Lamb in heaven. For this reason, they are truly blessed, and give us a reason to hope, to believe, to struggle and to live. The feast of All Souls and the month of November is a source of consolation for each of us.
All Souls follows the carnival of the dead in October, when unsettled and unforgiven spirits are freed to bewitch and unnerve, to drag away unsuspecting people and seduce them with the pleasures of the world and ensnare them in purgatorial diversions. What follows Hallowe'en's excesses is a renewal of perspective, a pulling together, a recollection of what really matters.

The Christian feasts incorporated pre-Christian holidays, creating a yearly calendar that is a moral and psychological journey, bound up with the cycles of nature. Just as it is normal to go through periods of self-doubt, to lose one's way, it is natural, having found a new path, to experience a sense of renewed direction and purpose.

While this psychological journey is represented in other religions, the central challenge of the Christian tradition has always incorporated a tension between the individual and the collective. The historically Christian societies seek to resolve this central paradox: how can one battle to achieve the greater good in individualistic societies, which abhor an all-dominant collective? Which comes first: the individual or the community?

If Hallowe'en is a voyage into the excesses of the self, then All Souls is a reminder that there is a departed, silent collective, whose journey was somehow victorious. These souls still bear witness on the living. Even from a non-Christian or secular perspective, the symbolic message of such a journey is epic and compelling. Will the ghosts of 107 billion people bring counsel to those who are living stewards of reality?

Friday, October 31, 2014

Happy Hallowe'en 2014!

Henry Fuseli (1741-1825), Fairy Mab (c. 1815-1820). Folger Shakespeare Library, Washington. "Mab is the chief fairy in folklore and literature. Fuseli's source for this subject was John Milton's poem L'Allegro (around 1630). The painter claimed that he was attempting to express 'female Nature'. Fuseli emphasises the themes of sensual indulgence and sexuality, with a fairy slumped into a bowl of junket (sweetened cream) and another little spirit holding a spoon and bowl, symbolising male and female genitals."-Tate. Image Source: Madame Pickwick (Hat tip: -C.).

Happy Hallowe'en! This marks the end of the Countdown to Hallowe'en blogathon. I was too busy blogging to check all the other participants, but be sure you do so (here). I did have a chance to look at Plaid Stallions, Dark Mind of a Feminist, The Ghost Town, The Grim Gallery, Limer Wrecks, Russian Nerd, Radiator Heaven, and Wonderful, Beautiful, and Strange Finds, and I was not disappointed!

On the Internet, reddit is Creepy Central; you can look at these subreddits for Hallowe'en chills, but you may regret it.
Theodore Von Holst (1810-1844), Bertalda, Assailed by Spirits (Bertalda von Kuhleborns Geistern erschreckt) c.1830. Von Holst was Fuseli's student. This painting is taken from the novella Undine (1811) by Friedrich de la Motte Fouqué. Image Source: Wiki.

Below the jump, see more creepy sights, read spooky stories and listen to ambient suspense and ambient horror music. All copyrights belong with creators and are reproduced under Fair Use for non-commercial appreciation and discussion only.

Thursday, October 30, 2014

Counting Down to Hallowe'en: The Death Rites of the Toraja

Tau tau - Toranjan effigies of the dead - on a balcony in Indonesia. 'Tau tau' means 'like a person' or 'little person.' Image Source: Wiki.

The most elaborate funeral rituals in the world occur among the Toraja people of South Sulawesi, Indonesia. The locals have partly converted to Christianity, and partly to Islam. The remainder adhere to a system of polytheistic animism known as Aluk ('the Way' or 'the Law' - a religion of laws and habits); in this tradition, death is central to the culture. Because death rituals were and are so important to this culture, they persist among converts to other religions who have otherwise abandoned Aluk, at least insofar as life-oriented rituals are concerned. Thus, one might have a hybrid religious life: a Christian wedding but a traditional, animist funeral.

Among the Toraja, dying is an epic journey with several stages, starting with an in-between state where the living make the dead walk through all the places they frequented in life. These are complicated funerals which can last for years, because the higher the status of the deceased individual, the more expensive and involved the funeral, including sacrifices of many buffaloes and pigs and the involvement of the entire community in some ceremonies. Family economies revolve around the stages of death, rather than the stages of life. Ancient Origins:
During their lives, the Tarajans work extremely hard to accumulate wealth. But unlike other societies, the Tarajans do not save their money to give themselves a good life, rather they save for a good send off in death. In fact, it is the extravagance of the funeral, not the wedding, which marks a family’s status.
At the second stage after death, the physical presence of the dead person splits in two between the corpse and a doll version of the corpse, called the tau tau; the act of carving is divided into several stages, punctuated by sacrificial offerings:
The tau-tau is fashioned before the second phase of a major mortuary ritual for the dead commences. During the manufacture of the doll, the woodcarver sleeps near (or even under) the house where the deceased lies on view. Actual work on the effigy also takes place in the vicinity of his house, possibly even on the floor of the rice barn opposite the tongkonan. When the image is completed it is placed beside the dead. Just like the deceased, the tau-tau receives food to eat (an offering, indeed, for giving food to the tau-tau is a ritual process). All this occurs before and during the second phase of the ritual, in other words for quite same time, as the time lapse between the first and the second phase of the ritual can be considerable.
Expenses include everything from the required carving and dressing of the tau tau effigy to buying the corpse new clothes and cleaning the body at least every three years, in a ritual called Ma’nene.

Further cruel sacrificial blood-letting (and subsequent meat distribution according to social status to both the corpse and living villagers) which follows is matched by the eerie fact that the body is not buried until the family raises funds to cover vast funeral expenses. Therefore, one may confront a corpse hanging around the house and town until his or her relatives can afford to inter the body:
When a Torajan dies, family members of the deceased are required to hold a series of funeral ceremonies, known as Rambu Soloq, over many days. During this time, the deceased is not buried but is embalmed and stored in a traditional house under the same roof with his or her family. Until the funeral ceremonies are completed, the person is not considered to be truly dead but merely suffering an illness. The dead relative is referred to simple as “a person who is sick” or “the one who is asleep”. Remarkably, this could even last several years after death, depending on how long it takes the family to raise money.
These practices have fueled a counter-surge of funeral tourism among foreigners, fascinated by this grim religious fixation on the liminal stage between life and death.

Tuesday, October 28, 2014

Counting Down to Hallowe'en: Virtual Reality, Unexplained

Still from the Wyoming Incident (2006). Image Source: Crushable.

Explore the faked and the unexplained in the mass media and you enter a realm which is one part crime and one part law enforcement, where disinformation mingles identity theft with social control, vigilantism and espionage.

Image Source: imgur.

"A computer-generated 10-year-old Filipina called 'Sweetie' was used to identify over 1,000 child sex predators around the world. An Australian man has become the first person convicted from the operation, the rights group behind it said." (2014) Image Source: Business Insider.

Fake identities and Internet stings give way to the unaccountable. There are things out there on the Web which are just 'out there,' with no explanation. Some are anonymous experiments in mass communications. Post something weird, see what happens. What kinds of urban legends form? How quickly? From reddit:
Some people post frightening material to trick the unsuspecting. Take the Wyoming incident in 2006 and 2007, in which pranksters posted cryptic videos with frightening messages (see below). These videos supposedly carried forward footage from an earlier television broadcast signal intrusion onto the new medium of the Interent. Speculation on the meanings and origins of the videos went viral, and a strange blog, Unknown Videos - Warning, joined in the fun before it turned out that the clips of earlier television hacking and the new videos online were faked. You can read the account of the incident on Crushable here. If you want to explore more bizarre faked online horror, visit the Website Creepy Pasta - the term refers to creepy stories which float around the Interwebs. Note: some viewers may find the videos below the jump to be disturbing.

Saturday, October 25, 2014

Counting Down to Hallowe'en: Lake Natron

Lake Natron, a body of water in northern Tanzania can be deadly due to its high salt content and proximity to an active volcano, known among the Maasai people as the 'Mountain of God.' Local legend has it that when the volcano erupts, god is walking the earth. The volcano's proximity to the dead lake fits, since volcanoes are mythically considered doorways to the Underworld or hell. Indeed, Lake Natron looks like a toxic pool out of a fairy tale, the dead marsh a hero would cross before he might enter a dark kingdom. At its deepest point, the lake is just under ten feet deep, and is surrounded by the calcified bodies of creatures unfortunate enough to get trapped there. The process which preserves them resembles that of ancient Egyptian mummification (Images Sources: HuffPo, Viral Maze, Nick Brandt).

A calm eruption from the great volcano, Ol Doinyo Lengai or 'Mountain of God' near Lake Natron. Image Source: Geological Sciences.

The photos here of frozen bodies went viral on the Internet, supposedly depicting a lake of death which instantly turns to stone all creatures that touch it. The peculiar ecosystem actually favours flamingos. Photographer Nick Brandt placed dead creatures around the lake's shoreline in 'living' poses; his photos are artfully faked poses of corpses. The Mary Sue:
No one is disputing that Natron is a dangerous place for most species, of course. As the New Scientist says, the lake can reach temperatures up to 60 °C and has an alkalinity between pH 9 and pH 10.5 ... [and] can ... burn the skin and eyes of animals who aren’t adapted to it. It also does preserve many of these animals’ bodies, specifically due to the combination of chemicals that are deposited into the water via runoff from a nearby Great Rift Valley volcano, Ol Doinyo Lengai.
Unfortunately, the nuances of this lake’s ecosystem seem to escape many a casual observer, and what people appear to be taking away from most coverage is this: that there’s a lake in Africa that kills literally every creature that comes near it (which is false), and that it’s capable of killing those creatures instantly by turning them to actual stone (which is also false).
... [T]he preservation process is not something that happens instantaneously — it happens over a much longer period of time. Though the photos taken by Nick Brandt depict the petrified birds on perches and in naturalistic poses as if they were just petrified, they are all entirely staged. Brandt said as much in an e-mail to NBC news: “I unexpectedly found the creatures — all manner of birds and bats — washed up along the shoreline of Lake Natron in Northern Tanzania[... .] I took these creatures as I found them on the shoreline, and then placed them in ‘living’ positions, bringing them back to ‘life.’”

Tuesday, October 21, 2014

Counting Down to Hallowe'en: Through the Cat's Eye

.Gif Source: Z. Scott / We Invent You.

If Dogecoin is anything to go by, dogs are the new cats of the Internet, except in October, when cats are the cats of the Internet.

Cats are prominent in stories in which human and animal senses overlap. The cat symbolizes an unaccountable metamorphosis from animal to human and back again, and is often used as a metaphor for the transition from wilderness to civilization and the precariousness of civilization. The symbol of that transition must be ancient, because the earliest known example of domesticated felines dates from 9,500 years ago.

Bakeneko are Japan's feline answer to werewolves: "Bakeneko prostitutes [who could take near-human form] were a common urban legend / folklore during the Edo period." Image Source: 百物語怪談会 Hyakumonogatari Kaidankai.

Among the Japanese yōkai, or supernatural creatures, one finds the demonic bakeneko (化け猫, "changed cat"). The bakeneko symbolizes this transition from wilderness to civilization because, as Wiki puts it,
"Cats in particular ... have acquired a great number of tales and superstitions surrounding them, due to the unique position they occupy between nature and civilization. As cities and towns were established and humans began living farther apart from nature, cats came with them. Since cats live close to humans yet retain their wild essence and air of mystery, stories grew up around them, and gradually the image of the bakeneko was formed."

Counting Down to Hallowe'en: Sasquatch Screams in the Forest

Trailcam, probably bovine, but found on a sasquatch site. Image Source: Bigfoot Hunt.

I don't believe in sasquatches, but I don't go camping in distant woods with recording equipment, either. Lots of people do; bigfoot is big business. The cryptid primate is also attracting the attention of big science. Finding another great primate species is not inconceivable, as this 2004 report on a newly-discovered species of giant, 2-metre-high chimpanzees from the Congo testifies. The Royal Society went so far this year as to do DNA testing on what might be bigfoot hair samples. You can see the July 2014 publication on their results here. Their oddest finding was that one of their hair samples came from an extinct polar bear:
"Sequences derived from hair sample nos. 25025 and 25191 had a 100% match with DNA recovered from a Pleistocene fossil more than 40 000 BP of U. maritimus (polar bear) but not to modern examples of the species."
They concluded that some hair from the Himalayas came not from a yeti, but from a "previously unrecognized bear species." The study further remarked that the samples presented simply did not come from any unknown primate:
With the exception of these two samples, none of the submitted and analysed hairs samples returned a sequence that could not be matched with an extant mammalian species, often a domesticate. While it is important to bear in mind that absence of evidence is not evidence of absence and this survey cannot refute the existence of anomalous primates, neither has it found any evidence in support. Rather than persisting in the view that they have been ‘rejected by science’, advocates in the cryptozoology community have more work to do in order to produce convincing evidence for anomalous primates and now have the means to do so. The techniques described here put an end to decades of ambiguity about species identification of anomalous primate samples and set a rigorous standard against which to judge any future claims.
For recent BFRO bigfoot encounter records in North America, go here. For 2014 news reports on bigfoot sightings, go here, here, here and here.

Bigfoot videos also spawn hybrids with Millennial media genres: the law enforcement dashcam video (closer look here); the 911 call; the outdoors adventure TV show video; trail cams (see also here, here and here); tourist footage (shows the comic ingenuity of a British Columbian town when gophers and Bighorn Sheep just weren't cutting it in terms of bringing in Chinese tourists); community TV shows; and the paranormal research teams with night vision equipment. There is of course no real 'found footage,' but 2013's film Willow Creek filled that gap.

Purported audio recordings of sasquatches (listen to them here) are more frightening than faked photographs of people loping around the bush in ape suits. Sasquatch Canada has an account from a witness who heard screams in the British Columbian forest:
Man Recalls Experience He Had in July 1998, Near Hope B.C., [Canada] 2:30 a.m.
I was I think maybe 17-18 years old. Myself and two friends were walking up Kawkawa Lake road, from first beach (where I lived), to second beach(where my buddy lived). It's important to me that you know I WAS quite drunk, and moderately stoned at the time(My parents had left me at home alone for a week for the first time). Anyway, it was about 2:30AM and we were making our way up the hill. We were hooting and hollering quite loudly as 3 drunk 17 year olds are want to do, being pretty immature. We came to a point where the road forks; the right takes you towards the Othello Tunnels and the Coquihalla highway via back roads and trails, and the other carries on towards second beach. On the left was a rocky bluff covered in trees and on the other side of the bluff would be Kawkawa Lake. We were just coming up on the bluff when the night was ripped apart by a scream/shout/growl the likes of which I had never heard before, or since. It was primal and it ranged from a deep roar to a high pitched screaming. It was like king cong, roy orbison and axle rose screaming in rage but SO LOUD. The vocal range was stunning. You felt it in your bones. I feel it is really important to tell you how overwhelming to the senses the sounds was. Anyway the trees on the bluff(cedar I believe), began to rock and shake like they were made of paper mache'. These were not small trees, but branches and needles were raining down on us and the road. Have you ever heard the expression "scared sober"? I am not at all ashamed to tell you that I lost some control of my bowels, I was so scared. The whole thing was certainly no more than 2 minutes, but probably less than that. I am old enough to know that time does funny things to your memory. I have never forgotten that incident. As time goes on I feel more and more strongly that it was a sasquatch I witnessed that night. I am open to suggestion as to what else could have made such a sound, and caused large trees to shake. I have heard suggestions of bear, but I doubt it. It was very dark and there were not many streetlights back then on that road. I strongly suspect that our "hooting and hollering" caused something to give us a strong warning to piss off.
Youtube proves that sasquatches become something else on the Internet, whatever they may or may not be in reality. Bigfoot is a centre of online community building. This is true in general: the weirder the draw, the more enjoyable (at least initially) the community can become for its sheer craziness. People love congregating around insane bullshit. Take this excerpt from a 'squatch' argument, where online squatch authorities battle with skeptics:
  • "That's a really big load of BS you just dumped on us. I've never seen a dead chimp, therefor I have no alternative accept to believe you when you say you know where the sasquatch cemetery is? BTW, nothing says loser quite so much as using the term 'squatch.'"
  • "Sick of fucking morons commenting on Sasquatch related videos. Do a fuck load of research lime I have then come back ,and I'll respect your opinions more. And saying squatch says I'm a loser does it? And why is that? Please do tell. I'm all ears. Nothing says loser more than a comment lime yours. Listen to every damn episode of Bigfoot hotspot radio on here. That's your first task. Especially the episode with coombo. Particularly EPs 18 to 35."
  • "Thanks for the suggestions, but I prefer a reality based life."
  • "'A park ranger saw a burial happening through his binoculars the day after a big squatch was shot by a camper'  what's your source?  The Weekly World News?"
  • "It is reality. Just a part of reality you yourself haven't witnessed yet. Spend a few weeks on a Sasquatch hotspot at the right time of year then come back here. Remember, just because you haven't seen something, doesn't mean thousands of other people haven't. You think you know everything about this planet. Think again."
  • "Thousands of 'new' species are discovered each year in jungles, wildernesses, deep forests etc. Did they exist before they were 'discovered' by humans? Even if you only count the land which is able to support humanoid life (ie don't include deserts, ice caps etc) then humans still only occupy HALF the habitable land on earth. 6 billion humans live on half the land on earth. The rest is still wilderness. And most of that land has never even been foot surveyed by humans because it is just too impenetrable. If you cannot drive a car or ride a horse through dense woods or rough terrain then you cannot carry food/ water or equipment. So you must walk. That means you cannot go more than a few miles - especially if you have to machete your way through thick bush which is slow and exhausting work. This means there are millions of acres that are effectively free of humans. And that is where most of the bigfoots live. A few stray close to human settlements and that is when they get filmed. Is it not conceivable that a few hundred thousand or even a few million bigfoots might exist in all that untouched land?"
  • "'It is reality.' No. It is fantasy. "Just a part of reality you yourself haven't witnessed yet.' Neither has anyone else. 'Spend a few weeks on a Sasquatch hotspot at the right time of year then come back here.' And perhaps eat some of the local wild mushrooms? ... 'Remember, just because you haven't seen something, doesn't mean thousands of other people haven't.' That's true. But just because thousands of people THINK they have seen something, (or merely claim they did) does not mean that they really saw what they think."
The dynamic is similar to online communities everywhere; a pecking order depends upon the duration and intensity of the member's communal involvement. You have to do your time in the trenches, or you can forget about being respected. At this point, these people could be talking about anything, from nuclear warheads, to terrorism, financial investment, corporate takeovers, cryptocurrencies, football, video games, space aliens or leprechauns. It really doesn't matter. The real, human action lies in the development of the community, not in discovering the true nature of sasquatches. And so, the more popular Bigfoot becomes, and the more humans congregate around Bigfoot, the more the elusive cryptid remains a complete mystery.