Comments on a cultural reality between past and future.

This blog describes Metatime in the Posthuman experience, drawn from Sir Isaac Newton's secret work on the future end of times, a tract in which he described Histories of Things to Come. His hidden papers on the occult were auctioned to two private buyers in 1936 at Sotheby's, but were not available for public research until the 1990s.

Showing posts with label Ludwig Binswanger. Show all posts
Showing posts with label Ludwig Binswanger. Show all posts

Friday, June 4, 2010

From Here to Eternity? Biosemiotic Cosmology Alert

Electron micrograph of bacteriophage virus.

Among weird academic announcements, this blurb came up at the H-Net, "From Here to Eternity: Can Mind Evolve to the Cosmos?" The author, Judy Kay King of North Central Michigan College, is interested in the field of Biosemiotics, the next level of information science. Biosemiotics combines social scientific methodology with Postmodern theory and applies them to biological science, especially reproductive technology. A semiotician searches beyond the mind-matter divide postulated by Cartesian dualism. This is an effort to 'think outside the box,' beyond causal associations between the mental and the physical, between inner and outer meaning.

Biosemioticians apply the intepretive rules of semiotics to biological processes. For example, they suggest that we are mortal because we procreate vertically through sexual intercourse. However, viruses replicate horizontally and that is a key to immortality. How do viruses reproduce and carry DNA messages? In biosemiotics, to turn a phrase, the DNA message is the medium. Do the symbolic configurations that viruses take to replicate horizontally cryptically reappear in ancient religions? Do ancient religions therefore show us the roadmap to immortality? That gets King to replication of life beyond death, to timelessness, gods, and the mind as map for the universe. No wonder her end results point to mythology, mysticism, occult, religion and alien speculation.
"Some scientists believe that viral DNA dispatched from an alien cosmic civilization has been transferred into the DNA of earth’s organisms. In relation to this idea of ancient viral DNA, but not in support of its alien dispatch, a published paper presented at the 34th Annual Meeting (October, 2009) of The Semiotic Society of America (SSA), an interdisciplinary professional organization grounded in the logic of American philosopher and scientist Charles Sanders Peirce, is now available online at no charge at www.isisthesis.com.

In line with the conference theme of the Semiotics of Time, the paper is entitled “Evolution Backward in Time: Crystals, Polyhedra and Observer-Participancy in the Cosmological Models of Peirce, Ancient Egypt and Early China” by SSA member Judy Kay King. The paper supports two major points. First, ancient Egyptian and early Chinese cosmological models lawfully sustain Charles Peirce’s idea on the continuity of mind. Second, the Peircean theme of crystallized mind, the Egyptian transformation of the dead King into a hybrid pyramidal form of millions, and the four-faced ancestral transformation of the early Chinese Yellow Emperor may point to the polyhedral form of an ancient lambdoid virus, suggesting the possibility of afterlife horizontal gene transfer and viral lytic replication (cloning) from here to eternity. The semiotic approach also explores the backward-in-time aspect of quantum observations, as well as the ascent/fall ontological structure of consciousness as framed by Swiss psychiatrist Ludwig Binswanger in relation to Heidegger’s thought. Put simply, mind may act as a cosmic unifying force."
How many clones of ancient pre-Christian deities who are infected with alien DNA viruses can you fit on the head of a pin? See more at King's site, The Isis Thesis.

The perspective driving a line of inquiry predetermines its outcome. A biosemiotician preoccupation with the meaning of time sees it as a timeless association of related archetypes, governed by semiotic rules of association, with no apparent reference to the passage of time as part of the equation. No doubt semoiticians see vertical concepts of evolution and history as mechanistic, defined by perception limited by our mortality. If we want to think like gods, if we want to conquer time, we have to act like viruses and think of time horizontally.