The High Priestess of the Tarot Illuminati deck (2013). Image Source: The Tarot Review.
Welcome to this year's Hallowe'en Countdown! Be sure to check other blogs participating in this October-long blogathon, here. This year, countdown posts will appear every Monday, Wednesday and Friday until the frightful holiday.
Today's post looks at how the tarot deck started with Renaissance social commentary and became a modern occult game which tells your future. During the Renaissance, tarot became less a card game about late medieval life and more a divinatory tool with alchemical symbols. Posing a question to cards is known as cartomancy, a partly rational, partly irrational exploration of the subconscious in relation to objectively- and subjectively-experienced time:
With this merger of social, historic and mystical ideas, tarot card games became associated with how an individual life can mesh with the world's larger destiny.The divinatory meanings of the cards commonly used today are derived mostly from cartomancer Jean-Baptiste Alliette ([1738-1791] also known as Etteilla) and Mlle Marie-Anne Adelaide Lenormand (1776-1843). The belief in the divinatory meaning of the cards is closely associated with a belief in their occult, divine, and mystical properties: a belief constructed in the 18th century by prominent Protestant clerics and freemasons.
An example of how pre-Masonic alchemical knowledge from the Renaissance was embedded in the earliest tarot decks; this moment of illumination on the left is from the Rosary of the Philosophers (1550), but actually derives from earlier sources and was reproduced in the Sola Busca tarot in 1491 (the Three of Wands, or Clubs, on the right). Image Source: Sola Busca Tarot 1998.
Illuminatio: the alchemical winged sun (an Egyptian symbol, later represented as variants of the Christian cross, see below) from the Rosary of the Philosophers (1550). "Some of the woodcut images have precedents in earlier (15th century) German alchemical literature, especially in the Buch der heiligen Dreifaltigkeit ([The Book of the Holy Trinity] ca. 1410)." Image Source: Wiki.
"The winged sun is a symbol associated with divinity, royalty and power in the Ancient Near East." 'Winged Sun of Thebes' (from Egyptian Mythology and Egyptian Christianity by Samuel Sharpe, 1863). Image Source: Wiki.
Rosicrucian Christian play on the same symbol. Image Source: pinterest.
"The winged sun is a symbol associated with divinity, royalty and power in the Ancient Near East." 'Winged Sun of Thebes' (from Egyptian Mythology and Egyptian Christianity by Samuel Sharpe, 1863). Image Source: Wiki.
Rosicrucian Christian play on the same symbol. Image Source: pinterest.
Comments on the 1912 Cagliostro deck reveal the nuances between famous tarot decks and their different origins and influences: "The deck is based upon the works of Papus (Gérard Anaclet-Vincent Encausse) who was a proponent of the works of Lévi.
Qabalistic attributions are also based on Lévi, and the majors are numbered in the continental style. The keywords follow Etteilla.
So how to read it? Like a[n occult] Wirth deck." This is the Hermit trump card, one of the major arcana, from the Cagliostro deck. Notice how the wicked are defeated when knowledge is inverted. Image Source: pinterest.
As far as we know, playing cards were likely invented in China in the 9th century; but they are not artifacts which would long survive and probably have an earlier history. Playing cards arrived in Europe, probably from India, in the 14th century. For cards from other regions of the world, such as Indian ganjifa cards, go here, here and here.
When it comes to tarot decks, you can look at the classics or neo-classics: there is the oldest known surviving whole deck, the alchemical Renaissance Sola Busca (circa 1491); reprinted by Wolfgang Mayer in an impressive limited edition in 1998); the Visconti-Sforza (15th century); the Scapini (15th century); the Minchiate (16th century - a larger deck which includes slightly different trumps, the signs of the zodiac, the four elements and four virtues); the Marseilles (16th century); the occult Etteilla (1791); the Classic (1835); the Soprafino (1835); the Rider-Waite (1910); the Cagliostro (1912); the Knapp (1929); the Thoth (1943); or the faux-antique Deck of the Bastard (2013), which reproduces many elements from earlier versions in a deck amateurs can actually use. Or you can look at the latest decks, which I do below the jump.