TIMES, TIME, AND HALF A TIME. A HISTORY OF THE NEW MILLENNIUM.
Comments on a cultural reality between past and future.
This blog describes Metatime in the Posthuman experience, drawn from Sir Isaac Newton's secret work on the future end of times, a tract in which he described Histories of Things to Come. His hidden papers on the occult were auctioned to two private buyers in 1936 at Sotheby's, but were not available for public research until the 1990s.
Developing adequate supporting technology is a pre-existing requirement in NASA's plan to colonize Mars. Image Source: NASA via Daily Mail.
Interplanetary communications systems are being developed in plans to colonize Mars. I first covered Google's InterPlanetary Internet Protocols in 2011, here. Delay-tolerant network protocols must cope with huge distances between our planet and a future Martian settlement. On 9 October 2015, NASA released its plan for a manned journey to Mars, including a stated need for IPFS development:
"Currently, Mars robotic rovers have
data rates around two million bits per second, using a relay, such as the Mars
Reconnaissance Orbiter. The ISS data rate is 300 million bits per second, two
orders of magnitude faster. Future human Mars missions may need up to a
billion bits per second at 1,000 times greater range than ISS, requiring laser
communications to reduce weight and power. In addition, disruption and
error-tolerant interplanetary networking and improved navigation capabilities
are required to ensure accurate trajectories and precision landing."
This networking requirement for space exploration will potentially establish a permanent Internet, which I have discussed - coming from other sectors - here. On 18 March 2016, The Daily Mail reported that NASA plans to develop nuclear-powered rockets to travel to Mars, following a similar statement from the Russians in January 2016. With a nuclear rocket, spacecraft could reach the Red Planet in six weeks. The only problem is finding the money.
The moustache debuted in an RT interview yesterday. It wasn't just the moustache. It was RT's colour scheme. I couldn't focus on what was said, because watching it felt like being loaded into a time machine and being shot back to 1985, when as one Youtuber put it, "hairdressers dominated the whole earth." I could not understand. When did turquoise and pink neon come back? Then I remembered they are the trending transgender colours of 2016. As for the moustache, I have a lot of posts on iconic 1980s' styles and media, but this is the main one; that post includes a clip from Scarface(1983) with Robert Loggia sporting the same facial hair.
The pride of Elon Musk's private SpaceX spacecraft stable is the Falcon 9. The Falcon 9, first launched on 4 June 2010, is a reusable heavy launch lift vehicle, so named because it is powered by nine SpaceX Merlin 1C rocket engines. It has a little free-flying spacecraft crew capsule, the Dragon, attached at the top.
The unmanned drone MQ-9 Reaper, made by General Atomics, designed in 2001, first introduced into use by the US Air Force in 2007. This photo is from Afghanistan. Image Source: US Air Force via Defense Update.
This is the third in three posts on discrepancies between declared meaning and hard reality and the problems those gaps cause in emerging Millennial history. Today's post focuses on warfare. The 2014 documentary Drone, directed by Norwegian director Tonje Hessen Schei, summarized the change from a critical perspective. Women's International League for Peace and Freedomreviewed the film in 2015:
"The international community has stressed that drone strikes involve killings without due process that are violating international law and human rights, most importantly the right to life. There have been strong concerns that drone operations do not gather sufficient information to establish legal targets, resulting in indiscriminate killings. The precision of drones, so fondly asserted by their supporters, is a myth.
Someone who knows all about this crude reality is Brandon Bryant, a former US Air Force drone operator diagnosed with Post-Traumatic Stress Disorder, who is now speaking out to the world on what he experienced during his time flying drones. In the documentary, he describes the light-hearted, often nonchalant, atmosphere in the control room, half a world away from the people they were targeting, and how he himself grew more and more jaded for each strike."
The documentary (available at time of writing, here) sounds an alarm on drone development; the film regards drones as an international, not purely American, problem; and it criticizes the Republicans and especially the Democrats for their endorsement of the drone programme. The narration opens with an interview with Brandon Bryant, as he reflected on how drone operation dehumanized him:
"I didn't really understand what it meant to kill at first. It was horrible. Sometimes it plays itself over and over again in your head, so much that you, you just imagine who these people were. We sat in a box for nearly twelve hour shifts. I [was] typically on the night shift. It was quieter. All the lights were usually off, except for the light coming from the monitors. It was so weird just being able to watch people's lives. ... I remember watching a wedding. I mean, these were people enjoying themselves. These were people celebrating, like, a wedding. You know? Like - but someone in that wedding was a bad person, and at that moment, they were celebrating. It's just weird, like, I'm watching this person, and this person has no clue. We're the ultimate voyeurs, the ultimate Peeping Toms. No one's going to catch us, and we're getting orders to take these people's lives. It was just - point and click."
Bryant claimed most of his fellow drone pilots did not view their operations that way, and some threatened him when he came forward to criticize drones. At the other end of engagement, civilians sitting under drone attacks regard them as despicable and illegal. Lawyers in Pakistan have taken drone attack cases before their courts as criminal extrajudicial killings. But the paper trail disappears when it reaches the American government's doorstep, due to the confidentiality of unidentified authorities and top secret status of intelligence officers. In 2015, The Guardiancalled "Obama's drone panopticon" a "secret machine with no accountability." In the old military system, information can pinpoint those who violate military laws and court martial them. In the new military system, information disappears.
Barack Obama's drone programme grew out of a catastrophic evaluation of George W. Bush's conventional wars. The Americans faced huge criticism and problems over their handling of the War in Afghanistan (2001-2014) and the Iraq War (2003-present). Abu Ghraib prison, torture, and Guantanamo Bay became ugly mirrors which the big media held up to show a proud nation its shameful inhumanity. The media and experts challenged the justifications and WMD premises for the war. Bush's conventional war was also astronomically expensive. In 2004, Osama bin Laden stated that one of al-Qaeda's aims was to provoke the USA into military conflict to the point of bankruptcy. He almost succeeded. Critics blamed the 2008 meltdown partly on the cost of war. In 2013, Reutersreported that the Iraq War and its related aftermath could cost USD $6 trillion over the next four decades, including interest.
Enter the drone, a comparatively cheap, recessionary weapon. In 2015, The Daily Dotreported that Obama requested roughly USD $561 billion in defense spending for the following year, with a growing portion devoted to drones or drone research, to around USD $5 billion by 2016. This was the projected cost of 'soft defense' with a 'small footprint': "While controversial for a variety of reasons, the drone program was supposed to usher in the era of a slimmer, smarter military for the U.S." Bard College has a Center for the Study of the Drone, which broke down America's annual drone budget for 2016 (here) and 2017 (here). According to one PBS opinion piece, the Democrats paid for the drones by printing money, as part of recessionary quantitative easing.
The employer-reviews Website, Glassdoor, has employees' reviews of International Development Solutions; one reads: "Great pay. Travel is awesome. [But y]ou're away from home quite often." Darker parts of the story emerged in 2016 about an embryonic private air force (here and here), while ex-Blackwater CEO Erik Prince aided in China's quiet imperial conquest of Africa. One blog devoted to overseas military contractors calls them "the best kept secret of the wars." Contractors and drones allowed war to disappear (largely) from the media; conflict faded into the background behind the term, 'deniability.' Regardless of the winner in the American presidential race, this approach will continue. The current foreign policy advisor to Donald Trump is Joseph Schmitz, a former Blackwater executive.
Even more than before, politicians separated cause from effect and meaning from reality. This policy created two contemporary historical narratives, the politicized metahistory, and the factual course of events. The misleading image of a kinder, gentler government became easier to cultivate, because warfare was conducted through several degrees of separation and obscured political responsibility. Drone argues that Obama disapproved of Guantanamo Bay, so he solved that problem by killing suspects with drones, thereby avoiding the public relations mess of capturing, incarcerating them and facing scrutiny over that process. Critics in Drone maintain that this policy by-passed international and national legal systems (as opposed to violating them, as the Bush administration had). Other critics assert that the same policy encouraged the rise of ISIS. Drones are one of the reasons why ISIS are so keen to provoke the Americans back into boots-on-the ground, hand-to-hand combat in the Middle East. In their eyes, a bloody human clash is the true contest between societies, and remote-piloted drones are the weapons of cowards.
Purported drone killing (12 November 2015) of 'Jihadi John' aka Mohammed Emwazi (born Muhammad Jassim Abdulkarim Olayan al-Dhafiri), a Londoner who beheaded several high-profile western captives for ISIS, including American journalist James Foley on 19 August 2014 (see my post on Foley's beheading here). ISIS confirmed Emwazi's death in January 2016. The gamer who posted this video on 13 November 2015 rejoices in the killing. This is likely the wrong footage, revealing public difficulty in confirming the details of drone warfare. According to the Daily Mail, Emwazi was killed on a street while talking on his cell phone. Video Source: Youtube.
The psychological orientation of drone battle is different from conventional warfare. One army sits, thousands of miles away from the arena of action. Their engagement is virtual, disconnected from direct combat, and they target enemies dispersed among a civilian population. The documentary observes that human operators of drones will soon be replaced by computer algorithms, thus making the targeting of undesirable individuals in the world nearly fully automated. Proponents of algorithmic pilots argue that an algorithm is more objective than human drone operators. At present, the human decision to assassinate an individual or group depends on intelligence analysis and a chain of command. The intelligence is gathered through governmental monitoring of private citizens' information, combined with international intelligence tips - including, the film asserts - from the European Union, whose governments have not criticized Obama's policy on drones.
In Drone, Colonel Lawrence Wilkerson, Chief of Staff to Secretary of State Colin Powell from 2002 to 2005, remarked that the advent of drones changes the legal connotations of war, and positions the soldier as more murderer than defender of his or her society. Drone operations demand a different kind of recruit, from soldiers who are physically, organizationally and strategically trained for combat, to soldiers who are computer gamers. The US military has developed unmanned airplane computer games to ferret out and attract drone pilot recruits at as early an age as possible. From Wilkerson in Drone:
"It's a very different youth group that we're dealing with, that we're forcing into this environment of killing. And it's a very different form of killing, when you're in Nevada and the people you're killing are ten thousand miles away. We have something in the armed forces that we call the 'warrior ethos.' You destroy that when you go out and kill people and you're totally invulnerable. I think the drone business, the distance imposed, amplifies this a hundredfold. And the distinction between killing for state purposes under just war theory and killing for state purposes with no vulnerability is, I think, the difference between killing in a way that is recognized and legalized, even, and murder. How did we get to the point where we're no longer warriors, we're murderers for the state?"
Posts on this blog have asked about the impact of technology on traditional life, a destabilization of norms, and a dislocation from stable geographical and economic bases. The shift from static to kinetic applies in media as in life. Perhaps the dynamic Millennial existence resembles a kaleidoscope, where identity, time, memory, place, beliefs, the virtual and real, constantly tumble and lock into new realities. All elements are moving pieces which come together in a way that resembles living systems. The trick to see this is depth of perspective.
Naturally occurring fractal pattern, cells in a cross-section of a plant stalk. Image Source: pinterest.
"Equivocal kaleidoscope. Ai Weiwei welded 150 bicycle frames into an impressive installation. The work is not only a reference to cars taking over the streets in China, but also to a prominent show trial. Several years ago, a young Chinese man was arrested and mistreated for not registering his bicycle. He was later sentenced to death." Image Source: DW.
Human Cerebral Cortex, Alfonso Rodríguez-Baeza and Marisa Ortega-Sánchez, scanning electron microscope (2009). Image Source: pinterest. Compare with the brain cell gif in my post, Making Memories.
1907 photograph of an 1872 Leon Berger model guillotine, stored with its body basket. The photograph was reproduced by someone who currently makes historic replicas of guillotines. There had to be someone out there doing this. Oddly, there is more than one. Some people make mini-guillotines as a side hobby. The 1792 French Revolution guillotine mini-model plans are offered to aspiring carpenters on the Internet for USD $38, here. The finished mini-model (perfect for your back yard?) is here; the full-sized 1792 model, five times larger, built from the same plans for a Belgian museum, is here. Image Source: Bois de Justice.
This post was written before the terrorist attacks in Nice (14 July 2016) and Saint-Etienne-du-Rouvray (26 July 2016). With regard to those attacks, no disrespect is intended in discussing today's anniversary of the end of the Terror during the French Revolution. To be clear, although this analysis runs up to the present, it does not source radical Islamic terrorism in the western political system. I would argue that jihadism has its own specific origins, although it ironically mirrors as nemesis a western concern with the relationship between fear and control in psychology and politics.
This post on politics is the second of three on how perceived understanding or framing of reality diverges from hard facts, and creates problems in the historical narrative. I have a theory that when human beings build governments and devise theories of government, they project outwardly their awareness of the inner structure of the human psyche. That is, when we build and control society in the outer world, we embed how we think, perceive and feel into those constructions. And if there are parts of ourselves we would rather not face, we embed the suppression, too.
The French Revolution presents a powerful example of that journey and its challenges. Today marks the 222nd anniversary of the end of the Terror (6 September 1793 - 28 July 1794), a period of mass execution of enemies of the Revolution. It is ironic that 'terror' - described today as the greatest nemesis of global civilization - played a critical part of the establishment of modern western politics. Although there were revolutionary precursors in England and America, the founding moment began with the French Revolution. Everything we take for granted, from left-wing and right-wing politics, to the basic rights of human beings, was most clearly expressed there.
Today's post reconsiders the circumstances in which the west's current political ideologies developed, to see how the story of rational modern politics diverged from its reality. The French Revolution came dressed in the rhetoric of liberty, equality and fraternity, respectively sources of liberalism, socialism and nationalism. Revolutionaries changed how we measure time, months, hours, days. 18th century perceptions of time were different from post-revolutionary modern ones. The revolutionaries standardized weights and measures - previously a privilege of the nobility - with the creation of the metric system. They developed the modern media in their propaganda. They overturned a corrupt and bankrupt absolutist monarchical system, a privileged nobility and aristocracy, and a dominant clergy.
They did it through a commitment to rationalism. 1789's Tennis Court Oath was a pledge to develop a constitution, made in the spirit of earlier writings from the empiricist political philosopher and father of modern liberalism, John Locke (1632-1704). Locke's plan for government derived from his view of psychology. With his certainty that the mind was a tabula rasa, Locke insisted on experiential and logical systems of governance. He espoused the natural rights of man, of life, liberty, and property. He protected those innate values was through the social contract, imposed from outside upon the consenting individual in an embrace of nuture over nature. But starting with man's natural rights, he maintained that no one is innately superior to anyone else. He removed God and superstition from human politics, government and law, by stating that all men were divinely appointed to their state in nature. There was no divine right of kings: all people are equal.
From that natural and secular socialist equality, Locke derived fraternity and liberty as human beings left the pure state of nature and entered the body politic. As far as fraternity was concerned, toleration depended on having sufficiently enlightened, educated and morally informed citizens, who understood that some surrender of liberty was necessary to maintain a commonwealth. That social contract, if properly ordered, would clearly broadcast the principles and preconditions of mutual tolerance inside a nation. Within those non-totalitarian bounds, liberal citizens were free.
Locke influenced the French philosophes, notably Voltaire (1694-1778) and Jean-Jacques Rousseau(1712-1778). Further principles of liberty and separate powers came from other Enlightenment thinkers such as Montesquieu (1689-1755) to form the familiar 18th century values of the American constitution and the French Revolution. These thinkers drew the line between a divine source for the unified Church and State in absolutist monarchical systems and enlightened, secular, humanist, rationalist, democratic republics, with a separated Church and State. According to Montesquieu, there were underlying collective psychological trends in political development toward victory or defeat. Different types of government used varying core principles to drive those trends. The transition from monarchy to republic marked a shift in principles from honour to public virtue. But what must be avoided above all was a loss of liberty through fear. Wiki:
"[T]here were three main forms of government, each supported by a social 'principle': monarchies (free governments headed by a hereditary figure, e.g. king, queen, emperor), which rely on the principle of honor; republics (free governments headed by popularly elected leaders), which rely on the principle of virtue; and despotisms (enslaved governments headed by dictators), which rely on fear."
Thus, removing God from everyday government had created an interesting philosophical gap in the conception of modern politics. The unknown and unknowable had to be understood in new rational ways, or they would give rise to fear and dictatorship. In Some Thoughts Concerning Education(1693), Locke cautioned against raising children by intimidating them with fear. He warned against servants filling children's heads with fear of the dark, or goblins and monsters. Infantile superstition and threats bred subjection in grown men:
"Such bug-bear thoughts once got into the tender minds of children, and being set on with a strong impression from the dread that accompanies such apprehensions, sink deep, and fasten themselves so as not easily, if ever, to be got out again; and whilst they are there, frequently haunt them with strange visions, making children dastards when alone, and afraid of their shadows and darkness all their lives after. I have had those complain to me, when men, who had been thus used when young; that though their reason corrected the wrong ideas they had taken in, and they were satisfied that there was no cause to fear invisible beings more in the dark than in the light, yet that these notions were apt still upon any occasion to start up first in their prepossessed fancies, and not to be removed without some pains. ...
And to let you see how lasting and frightful images are, that take place in the mind early, I shall here tell you a pretty remarkable but true story. There was in a town in the west a man of a disturbed brain, whom the boys used to teaze when he came in their way: this fellow one day seeing in the street one of those lads, that used to vex him, stepped into a cutler’s shop he was near, and there seizing on a naked sword, made after the boy; who seeing him coming so armed, betook himself to his feet, and ran for his life, and by good luck had strength and heels enough to reach his father’s house before the mad-man could get up to him. The door was only latch’d; and when he had the latch in his hand, he turn’d about his head, to see how near his pursuer was, who was at the entrance of the porch, with his sword up ready to strike; and he had just time to get in, and clap to the door to avoid the blow, which, though his body escaped, his mind did not. This frightening idea made so deep an impression there, that it lasted many years, if not all his life after. For, telling this story when he was a man, he said, that after that time till then, he never went in at that door (that he could remember) at any time without looking back, whatever business he had in his head, or how little soever before he came thither he thought of this mad-man."
However, when it came time to build the rational project during the French Revolution, to bring down the absolutist monarchy and remove God from government, the unknown manifested in the undertaking, in the form of the irrational element of fear. The rationalization of western politics depended on the Terror, on force as an instrument of fear to impress conformity to those ideals. Modern politics sealed a commitment to high intentions, rejected superstition and hereditary inequality; but it did so through mass intimidation and mass killing. From a psychological point of view, this means that when we strive toward highest purpose, we are still enmeshed in lowest impulses. The history of the French Revolution reflects a conscious-unconscious duality, as western political ideals emerged from bloodshed. The complete formula of the French Revolution would have been: liberty, equality, fraternity - and terror.
The news is sombre and depressing, but the heavens are sending us stardust from Comet Swift-Tuttle. This year, the Perseid meteor shower, the most famous and prolific of the year, is set to double its normal rate to 150 to 200 falling stars per hour in the northern hemisphere. EarthSkypredicts an "outburst" shower, which will peak on the 11, 12 and 13 August.
From Jeff Sullivan Photography: "Over six minutes of footage from ... 2013 during the Perseid Meteor Shower. The slower, mostly horizontal lights are airplanes. The brief flashes of mostly vertical streaks are the meteors (a few slower ones are satellites)." With DJ Craig's Bowie public domain rework, Let's Dance (InFiction String Remix). Video Source: Youtube.
I would not have noticed the Perseids had already started, except I just walked out on the back deck to get some air, and saw four meteors in ten minutes. For a worldwide guide on how to watch them in every city, even if you are in the southern hemisphere, go here. In mid-northern latitudes, look north-east for the radiant in the constellations of Perseus and Cassiopeia around midnight.
Abandoned federal gold exchange bank, Part 1 (29 June 2015). Video Source: Youtube.
This post is the first of three - respectively on the economy, politics, and war - which describe how a negative Millennial history is emerging from disconnections between perception and reality. For today, see urbex explorer Josh wander through an abandoned bank, somewhere in America. It appears that this bank closed in the 1980s. To protect properties from vandals, Josh does not reveal names or locations of many of the places he visits. He does not remove anything from the sites, he only films and photographs them. You can see Josh and his friends explore dozens of abandoned sites in the USA and abroad, here.
Urban explorers are now poking through the wreckage of a transformed economy. That transformation depended on the 'virtualization' of property. Before 2007-2008, the economic value of property lay more in its assessed worth as a tangible historical object. During and after the Great Recession, the temporal perception of property changed to become a fleeting and mutable virtual investment, divorced from its actual physical condition and connection to society. The process started before that, but the recession was the hard turning point. In order to understand this change in terms of its long term consequences, it is important to separate the official story of the recession from the post-recession reality which urban explorers have uncovered.
Abandoned federal gold exchange bank, Part 2. Video Source: Youtube.
Although urbex is the new Millennium's historical pastime, the perspective is based on experience, unmediated by historical knowledge, except for a Google search or two. Information on abandoned properties is suppressed on the Internet to discourage vandals and scavengers. Urban explorers seek history out, independently of the way it has been presented to them in the system. Josh thanks all his viewers, "even the haters," who jeer at his lack of knowledge. While urban explorers may not always know the historical context through which they move, they discover many things their viewers do not yet know.
Urban exploration reveals how rapidly the present is becoming the past. For some, the late 20th century and early 21st century are too recent to be considered historical. Urbex videos indicate how time is accelerating in everyday life, and why the past is being discarded at an alarming rate. It is not a pretty picture. Urban explorers document a secret history of incredible losses, shameful waste, and a throwaway culture which appeared over the past thirty years. Abandoned buildings and infrastructure are monuments to materialism, property bubbles, recessions and bankruptcies. The economic shocks are one thing. But the wreckage also confirms a deeper anti-historical malaise. Urbex confirms the need to revitalize historical awareness.
Happy Lunar New Year! Come on over to Patreon and Substack , where I am sharing selections from my new novel in progress, Vampire Daddy. ...
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