TIMES, TIME, AND HALF A TIME. A HISTORY OF THE NEW MILLENNIUM.

Comments on a cultural reality between past and future.

This blog describes Metatime in the Posthuman experience, drawn from Sir Isaac Newton's secret work on the future end of times, a tract in which he described Histories of Things to Come. His hidden papers on the occult were auctioned to two private buyers in 1936 at Sotheby's, but were not available for public research until the 1990s.



Friday, August 5, 2016

Drone Precedents: Point and Click


The unmanned drone MQ-9 Reaper, made by General Atomics, designed in 2001, first introduced into use by the US Air Force in 2007. This photo is from Afghanistan. Image Source: US Air Force via Defense Update.

This is the third in three posts on discrepancies between declared meaning and hard reality and the problems those gaps cause in emerging Millennial history. Today's post focuses on warfare. The 2014 documentary Drone, directed by Norwegian director Tonje Hessen Schei, summarized the change from a critical perspective. Women's International League for Peace and Freedom reviewed the film in 2015:
"The international community has stressed that drone strikes involve killings without due process that are violating international law and human rights, most importantly the right to life. There have been strong concerns that drone operations do not gather sufficient information to establish legal targets, resulting in indiscriminate killings. The precision of drones, so fondly asserted by their supporters, is a myth.

Someone who knows all about this crude reality is Brandon Bryant, a former US Air Force drone operator diagnosed with Post-Traumatic Stress Disorder, who is now speaking out to the world on what he experienced during his time flying drones. In the documentary, he describes the light-hearted, often nonchalant, atmosphere in the control room, half a world away from the people they were targeting, and how he himself grew more and more jaded for each strike."
The documentary (available at time of writing, here) sounds an alarm on drone development; the film regards drones as an international, not purely American, problem; and it criticizes the Republicans and especially the Democrats for their endorsement of the drone programme. The narration opens with an interview with Brandon Bryant, as he reflected on how drone operation dehumanized him:
"I didn't really understand what it meant to kill at first. It was horrible. Sometimes it plays itself over and over again in your head, so much that you, you just imagine who these people were. We sat in a box for nearly twelve hour shifts. I [was] typically on the night shift. It was quieter. All the lights were usually off, except for the light coming from the monitors. It was so weird just being able to watch people's lives. ... I remember watching a wedding. I mean, these were people enjoying themselves. These were people celebrating, like, a wedding. You know? Like - but someone in that wedding was a bad person, and at that moment, they were celebrating. It's just weird, like, I'm watching this person, and this person has no clue. We're the ultimate voyeurs, the ultimate Peeping Toms. No one's going to catch us, and we're getting orders to take these people's lives. It was just - point and click."
Bryant claimed most of his fellow drone pilots did not view their operations that way, and some threatened him when he came forward to criticize drones. At the other end of engagement, civilians sitting under drone attacks regard them as despicable and illegal. Lawyers in Pakistan have taken drone attack cases before their courts as criminal extrajudicial killings. But the paper trail disappears when it reaches the American government's doorstep, due to the confidentiality of unidentified authorities and top secret status of intelligence officers. In 2015, The Guardian called "Obama's drone panopticon" a "secret machine with no accountability." In the old military system, information can pinpoint those who violate military laws and court martial them. In the new military system, information disappears.




The verdict on conventional warfare from 2001 to 2008: Abu Ghraib prison torture in 2003 Image Source: Progressive Charlestown. The Senate committee report on torture was published on 30 December 2014. Image Source: Christian Science Monitor. Wife at the grave of an American soldier. Image Source: The Daily Call. Approximately half of veterans (over 1 million former military personnel) returned home to suffer PTSD, drug problems, convoluted governmental support, unemployment in the Great Recession, and other difficulties. A homeless veteran in Houston, Texas. Image Source: IFTBQP. Wiki: "In 2013, the United States Department of Veterans Affairs released a study that covered suicides from 1999 to 2010, which showed that roughly 22 veterans were committing suicide per day, or one every 65 minutes."

Barack Obama's drone programme grew out of a catastrophic evaluation of George W. Bush's conventional wars. The Americans faced huge criticism and problems over their handling of the War in Afghanistan (2001-2014) and the Iraq War (2003-present). Abu Ghraib prison, torture, and Guantanamo Bay became ugly mirrors which the big media held up to show a proud nation its shameful inhumanity. The media and experts challenged the justifications and WMD premises for the war. Bush's conventional war was also astronomically expensive. In 2004, Osama bin Laden stated that one of al-Qaeda's aims was to provoke the USA into military conflict to the point of bankruptcy. He almost succeeded. Critics blamed the 2008 meltdown partly on the cost of war. In 2013, Reuters reported that the Iraq War and its related aftermath could cost USD $6 trillion over the next four decades, including interest.

Enter the drone, a comparatively cheap, recessionary weapon. In 2015, The Daily Dot reported that Obama requested roughly USD $561 billion in defense spending for the following year, with a growing portion devoted to drones or drone research, to around USD $5 billion by 2016. This was the projected cost of 'soft defense' with a 'small footprint': "While controversial for a variety of reasons, the drone program was supposed to usher in the era of a slimmer, smarter military for the U.S." Bard College has a Center for the Study of the Drone, which broke down America's annual drone budget for 2016 (here) and 2017 (here). According to one PBS opinion piece, the Democrats paid for the drones by printing money, as part of recessionary quantitative easing.

So, Obama declared: war is peace. Drone technology effectively continued Bush's Middle Eastern military policy in a different style. Single, targeted drone attacks became more widespread, akin to drone bombing. The Intercept dug through leaked classified drone papers, especially those for Operation Haymaker in Afghanistan in 2012-2013, and found large numbers of civilian casualties. For all the earlier concerns in Iraq and Afghanistan, this was a troubling shift in operational perspective. The Democrats' policy obscured reality, and was conceptually, politically and philosophically dislocated from the reality it created. This war continued mostly out of the public eye, behind a façade of peace. The film Drone maintains that the sympathetic Democratic rhetoric of humanitarianism and frugal economy held the moral high ground over the sabre-rattling of hawkish Republicans. However, the Democrats' withdrawal of troops and peaceable rhetoric cynically, strategically - and progressively - continued the war with drone technology and mercenaries, who replaced American soldiers on the ground.


Blackwater gained public attention when four of their mercenaries were ambushed, killed and burned on a bridge in Fallujah, Iraq, on 31 March 2004. It took two military battles for the Americans to take the city. After the victory in December 2004, the Marines signed the bridge with their Latin motto. In the photo above, 3/5 is the 3rd Battalion, 5th Regiment of the Marines, also known as the Darkhorse. From 2005 to 2011, investigative reports linked birth defects in Fallujah to the US Army's use of white phosphorous. The incident showed how unconventional mercenaries and weapons overlapped with conventional forces and the media. Images Sources: Mount Holyoke University; flickr.

In 2008, Hillary Clinton condemned the Bush State Department's employment of the military contractor Blackwater. But a 2014 HuffPo investigation found that shortly thereafter, Clinton's State Department stepped up hiring of private armies; her office promised Blackwater (now known as Academi) USD $500 million in mercenary contracts. In 2010, Wired reported that Clinton's State Department signed a five-year contract worth over USD $10 billion with a mercenary umbrella group called, 'International Development Solutions,' which included Academi-formerly-known-as-Blackwater. In 2014, there were rumours that Academi and an affiliated, Barbados-based company, Greystone, were active in the Ukraine. Other Blackwater shell companies, like Paravant, have grimly ironic names (a paravent is a portable bedroom privacy screen). According to Wired, here are a few other names Blackwater, its subsidiaries, or related merc companies have taken on to shed baggage:
  • Total Intelligence Solutions
  • Technical Defense Inc.
  • Apex Management Solutions LLC
  • Aviation Worldwide Services LLC
  • Air Quest Inc.
  • Presidential Airways Inc.
  • EP Aviation LLC
  • Backup Training LLC
  • Terrorism Research Center
  • Xe Services LLC
  • Worldwide Protective Services
  • AAR Corp.
The employer-reviews Website, Glassdoor, has employees' reviews of International Development Solutions; one reads: "Great pay. Travel is awesome. [But y]ou're away from home quite often." Darker parts of the story emerged in 2016 about an embryonic private air force (here and here), while ex-Blackwater CEO Erik Prince aided in China's quiet imperial conquest of Africa. One blog devoted to overseas military contractors calls them "the best kept secret of the wars." Contractors and drones allowed war to disappear (largely) from the media; conflict faded into the background behind the term, 'deniability.' Regardless of the winner in the American presidential race, this approach will continue. The current foreign policy advisor to Donald Trump is Joseph Schmitz, a former Blackwater executive.

Even more than before, politicians separated cause from effect and meaning from reality. This policy created two contemporary historical narratives, the politicized metahistory, and the factual course of events. The misleading image of a kinder, gentler government became easier to cultivate, because warfare was conducted through several degrees of separation and obscured political responsibility. Drone argues that Obama disapproved of Guantanamo Bay, so he solved that problem by killing suspects with drones, thereby avoiding the public relations mess of capturing, incarcerating them and facing scrutiny over that process. Critics in Drone maintain that this policy by-passed international and national legal systems (as opposed to violating them, as the Bush administration had). Other critics assert that the same policy encouraged the rise of ISIS. Drones are one of the reasons why ISIS are so keen to provoke the Americans back into boots-on-the ground, hand-to-hand combat in the Middle East. In their eyes, a bloody human clash is the true contest between societies, and remote-piloted drones are the weapons of cowards.

Purported drone killing (12 November 2015) of 'Jihadi John' aka Mohammed Emwazi (born Muhammad Jassim Abdulkarim Olayan al-Dhafiri), a Londoner who beheaded several high-profile western captives for ISIS, including American journalist James Foley on 19 August 2014 (see my post on Foley's beheading here). ISIS confirmed Emwazi's death in January 2016. The gamer who posted this video on 13 November 2015 rejoices in the killing. This is likely the wrong footage, revealing public difficulty in confirming the details of drone warfare. According to the Daily Mail, Emwazi was killed on a street while talking on his cell phone. Video Source: Youtube

The psychological orientation of drone battle is different from conventional warfare. One army sits, thousands of miles away from the arena of action. Their engagement is virtual, disconnected from direct combat, and they target enemies dispersed among a civilian population. The documentary observes that human operators of drones will soon be replaced by computer algorithms, thus making the targeting of undesirable individuals in the world nearly fully automated. Proponents of algorithmic pilots argue that an algorithm is more objective than human drone operators. At present, the human decision to assassinate an individual or group depends on intelligence analysis and a chain of command. The intelligence is gathered through governmental monitoring of private citizens' information, combined with international intelligence tips - including, the film asserts - from the European Union, whose governments have not criticized Obama's policy on drones.

In DroneColonel Lawrence Wilkerson, Chief of Staff to Secretary of State Colin Powell from 2002 to 2005, remarked that the advent of drones changes the legal connotations of war, and positions the soldier as more murderer than defender of his or her society. Drone operations demand a different kind of recruit, from soldiers who are physically, organizationally and strategically trained for combat, to soldiers who are computer gamers. The US military has developed unmanned airplane computer games to ferret out and attract drone pilot recruits at as early an age as possible. From Wilkerson in Drone:
"It's a very different youth group that we're dealing with, that we're forcing into this environment of killing. And it's a very different form of killing, when you're in Nevada and the people you're killing are ten thousand miles away. We have something in the armed forces that we call the 'warrior ethos.' You destroy that when you go out and kill people and you're totally invulnerable. I think the drone business, the distance imposed, amplifies this a hundredfold. And the distinction between killing for state purposes under just war theory and killing for state purposes with no vulnerability is, I think, the difference between killing in a way that is recognized and legalized, even, and murder. How did we get to the point where we're no longer warriors, we're murderers for the state?"

Wednesday, August 3, 2016

Wonders of the Millennial World 8: The Kaleidoscope


Image Source: World Arts Film Festival.

Posts on this blog have asked about the impact of technology on traditional life, a destabilization of norms, and a dislocation from stable geographical and economic bases. The shift from static to kinetic applies in media as in life. Perhaps the dynamic Millennial existence resembles a kaleidoscope, where identity, time, memory, place, beliefs, the virtual and real, constantly tumble and lock into new realities. All elements are moving pieces which come together in a way that resembles living systems. The trick to see this is depth of perspective.

Naturally occurring fractal pattern, cells in a cross-section of a plant stalk. Image Source: pinterest.

Neuronal cells. Image Source: Eye of Science.

"Equivocal kaleidoscope. Ai Weiwei welded 150 bicycle frames into an impressive installation. The work is not only a reference to cars taking over the streets in China, but also to a prominent show trial. Several years ago, a young Chinese man was arrested and mistreated for not registering his bicycle. He was later sentenced to death." Image Source: DW.

Microphotograph of the ovary of a flower by Ray Nelson. Image Source: The Daily Polymer Arts Blog.

Image Source: Hotel-R.

Electric pulses from a human brain cell. Image Source: 123RF.

Trippy 014: Psychedelic particles randomly pulse and flow (Loop). Image Source: Shutterstock.

Human Cerebral Cortex, Alfonso Rodríguez-Baeza and Marisa Ortega-Sánchez, scanning electron microscope (2009). Image Source: pinterest. Compare with the brain cell gif in my post, Making Memories.

Marker art installation by artist Heike Weber (2013). Image Source: Bored Panda. Compare with the installations of artist Clemens Behr.

See my earlier post on Microphotography.
See all my posts on Wonders of the Millennial World.

Thursday, July 28, 2016

Mind and Government, Terror and Ideology: Reframed


1907 photograph of an 1872 Leon Berger model guillotine, stored with its body basket. The photograph was reproduced by someone who currently makes historic replicas of guillotines. There had to be someone out there doing this. Oddly, there is more than one. Some people make mini-guillotines as a side hobby. The 1792 French Revolution guillotine mini-model plans are offered to aspiring carpenters on the Internet for USD $38, here. The finished mini-model (perfect for your back yard?) is here; the full-sized 1792 model, five times larger, built from the same plans for a Belgian museum, is here. Image Source: Bois de Justice.

This post was written before the terrorist attacks in Nice (14 July 2016) and Saint-Etienne-du-Rouvray (26 July 2016). With regard to those attacks, no disrespect is intended in discussing today's anniversary of the end of the Terror during the French Revolution. To be clear, although this analysis runs up to the present, it does not source radical Islamic terrorism in the western political system. I would argue that jihadism has its own specific origins, although it ironically mirrors as nemesis a western concern with the relationship between fear and control in psychology and politics.

This post on politics is the second of three on how perceived understanding or framing of reality diverges from hard facts, and creates problems in the historical narrative. I have a theory that when human beings build governments and devise theories of government, they project outwardly their awareness of the inner structure of the human psyche. That is, when we build and control society in the outer world, we embed how we think, perceive and feel into those constructions. And if there are parts of ourselves we would rather not face, we embed the suppression, too.

On a basic level, it makes sense. We fear our capacity for savagery and bloodshed, and know that the hell-pit at the dark end of the behavioural spectrum is something we ought to avoid. That is why the idea of climbing toward something higher through renewed social order is so appealing. The initial drive begins with a justified fear of the demons inside us and a moral journey to find the "better angels of our nature."

The French Revolution presents a powerful example of that journey and its challenges. Today marks the 222nd anniversary of the end of the Terror (6 September 1793 - 28 July 1794), a period of mass execution of enemies of the Revolution. It is ironic that 'terror' - described today as the greatest nemesis of global civilization - played a critical part of the establishment of modern western politics. Although there were revolutionary precursors in England and America, the founding moment began with the French Revolution. Everything we take for granted, from left-wing and right-wing politics, to the basic rights of human beings, was most clearly expressed there.

Today's post reconsiders the circumstances in which the west's current political ideologies developed, to see how the story of rational modern politics diverged from its reality. The French Revolution came dressed in the rhetoric of liberty, equality and fraternity, respectively sources of liberalism, socialism and nationalism. Revolutionaries changed how we measure time, months, hours, days. 18th century perceptions of time were different from post-revolutionary modern ones. The revolutionaries standardized weights and measures - previously a privilege of the nobility - with the creation of the metric system. They developed the modern media in their propaganda. They overturned a corrupt and bankrupt absolutist monarchical system, a privileged nobility and aristocracy, and a dominant clergy.

They did it through a commitment to rationalism. 1789's Tennis Court Oath was a pledge to develop a constitution, made in the spirit of earlier writings from the empiricist political philosopher and father of modern liberalism, John Locke (1632-1704). Locke's plan for government derived from his view of psychology. With his certainty that the mind was a tabula rasa, Locke insisted on experiential and logical systems of governance. He espoused the natural rights of man, of life, liberty, and property. He protected those innate values was through the social contract, imposed from outside upon the consenting individual in an embrace of nuture over nature. But starting with man's natural rights, he maintained that no one is innately superior to anyone else. He removed God and superstition from human politics, government and law, by stating that all men were divinely appointed to their state in nature. There was no divine right of kings: all people are equal.

From that natural and secular socialist equality, Locke derived fraternity and liberty as human beings left the pure state of nature and entered the body politic. As far as fraternity was concerned, toleration depended on having sufficiently enlightened, educated and morally informed citizens, who understood that some surrender of liberty was necessary to maintain a commonwealth. That social contract, if properly ordered, would clearly broadcast the principles and preconditions of mutual tolerance inside a nation. Within those non-totalitarian bounds, liberal citizens were free.

Locke influenced the French philosophes, notably Voltaire (1694-1778) and Jean-Jacques Rousseau (1712-1778). Further principles of liberty and separate powers came from other Enlightenment thinkers such as Montesquieu (1689-1755) to form the familiar 18th century values of the American constitution and the French Revolution. These thinkers drew the line between a divine source for the unified Church and State in absolutist monarchical systems and enlightened, secular, humanist, rationalist, democratic republics, with a separated Church and State. According to Montesquieu, there were underlying collective psychological trends in political development toward victory or defeat. Different types of government used varying core principles to drive those trends. The transition from monarchy to republic marked a shift in principles from honour to public virtue. But what must be avoided above all was a loss of liberty through fear. Wiki:
"[T]here were three main forms of government, each supported by a social 'principle': monarchies (free governments headed by a hereditary figure, e.g. king, queen, emperor), which rely on the principle of honor; republics (free governments headed by popularly elected leaders), which rely on the principle of virtue; and despotisms (enslaved governments headed by dictators), which rely on fear."
Thus, removing God from everyday government had created an interesting philosophical gap in the conception of modern politics. The unknown and unknowable had to be understood in new rational ways, or they would give rise to fear and dictatorship. In Some Thoughts Concerning Education (1693), Locke cautioned against raising children by intimidating them with fear. He warned against servants filling children's heads with fear of the dark, or goblins and monsters. Infantile superstition and threats bred subjection in grown men:
"Such bug-bear thoughts once got into the tender minds of children, and being set on with a strong impression from the dread that accompanies such apprehensions, sink deep, and fasten themselves so as not easily, if ever, to be got out again; and whilst they are there, frequently haunt them with strange visions, making children dastards when alone, and afraid of their shadows and darkness all their lives after. I have had those complain to me, when men, who had been thus used when young; that though their reason corrected the wrong ideas they had taken in, and they were satisfied that there was no cause to fear invisible beings more in the dark than in the light, yet that these notions were apt still upon any occasion to start up first in their prepossessed fancies, and not to be removed without some pains. ...

And to let you see how lasting and frightful images are, that take place in the mind early, I shall here tell you a pretty remarkable but true story. There was in a town in the west a man of a disturbed brain, whom the boys used to teaze when he came in their way: this fellow one day seeing in the street one of those lads, that used to vex him, stepped into a cutler’s shop he was near, and there seizing on a naked sword, made after the boy; who seeing him coming so armed, betook himself to his feet, and ran for his life, and by good luck had strength and heels enough to reach his father’s house before the mad-man could get up to him. The door was only latch’d; and when he had the latch in his hand, he turn’d about his head, to see how near his pursuer was, who was at the entrance of the porch, with his sword up ready to strike; and he had just time to get in, and clap to the door to avoid the blow, which, though his body escaped, his mind did not. This frightening idea made so deep an impression there, that it lasted many years, if not all his life after. For, telling this story when he was a man, he said, that after that time till then, he never went in at that door (that he could remember) at any time without looking back, whatever business he had in his head, or how little soever before he came thither he thought of this mad-man."
Locke's rational suppression, denial and dismissal of fear remained a weak alternative to the absolutist monarch's God. Given his denial of a priori knowledge and insistence on a posteriori knowledge, Locke faced the dilemmas of the rationalist, locked inside his own mind, guided only by his sense impressions of the world. Locke did consider what lay beyond empirical experience. In chapter 27 of An Essay Concerning Human Understanding (1689), he argued that worldly identity depended on an eternal, immaterial soul, incarnated in a physical body in the real world. In one example, that notion led him to suggest that a human being's worldly personal identity was distinct from the soul's consciousness. Worldly personality did not extend beyond the individual's rational thoughts, memories and life experiences. An eternal soul would have had past human lives, but a temporal individual personality housing that soul would have no memory of those past lives. In other words, Locke admitted that there were things beyond a posteriori awareness, but we have no rational access to them. Our only access to consciousness when building our personal identities would be through real life experiences and the memory of real life experiences. And that was the rock on which modern political order must be built.

However, when it came time to build the rational project during the French Revolution, to bring down the absolutist monarchy and remove God from government, the unknown manifested in the undertaking, in the form of the irrational element of fear. The rationalization of western politics depended on the Terror, on force as an instrument of fear to impress conformity to those ideals. Modern politics sealed a commitment to high intentions, rejected superstition and hereditary inequality; but it did so through mass intimidation and mass killing. From a psychological point of view, this means that when we strive toward highest purpose, we are still enmeshed in lowest impulses. The history of the French Revolution reflects a conscious-unconscious duality, as western political ideals emerged from bloodshed. The complete formula of the French Revolution would have been: liberty, equality, fraternity - and terror.

Wednesday, July 27, 2016

Look Skyward: Perseids Outburst Meteor Shower 2016


Image Source: pinterest.

The news is sombre and depressing, but the heavens are sending us stardust from Comet Swift-Tuttle. This year, the Perseid meteor shower, the most famous and prolific of the year, is set to double its normal rate to 150 to 200 falling stars per hour in the northern hemisphere. EarthSky predicts an "outburst" shower, which will peak on the 11, 12 and 13 August.

From Jeff Sullivan Photography: "Over six minutes of footage from ... 2013 during the Perseid Meteor Shower. The slower, mostly horizontal lights are airplanes. The brief flashes of mostly vertical streaks are the meteors (a few slower ones are satellites)." With DJ Craig's Bowie public domain rework, Let's Dance (InFiction String Remix). Video Source: Youtube.

Image Source: Fethiye Times.

I would not have noticed the Perseids had already started, except I just walked out on the back deck to get some air, and saw four meteors in ten minutes. For a worldwide guide on how to watch them in every city, even if you are in the southern hemisphere, go here. In mid-northern latitudes, look north-east for the radiant in the constellations of Perseus and Cassiopeia around midnight.

Image Source: Sky and Telescope.

Some of my space posts:

Wednesday, July 20, 2016

In Millennial Eyes 3: Abandoned Buildings, Left to Rot

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Abandoned federal gold exchange bank, Part 1 (29 June 2015). Video Source: Youtube.

This post is the first of three - respectively on the economy, politics, and war - which describe how a negative Millennial history is emerging from disconnections between perception and reality. For today, see urbex explorer Josh wander through an abandoned bank, somewhere in America. It appears that this bank closed in the 1980s. To protect properties from vandals, Josh does not reveal names or locations of many of the places he visits. He does not remove anything from the sites, he only films and photographs them. You can see Josh and his friends explore dozens of abandoned sites in the USA and abroadhere.

Urban explorers are now poking through the wreckage of a transformed economy. That transformation depended on the 'virtualization' of property. Before 2007-2008, the economic value of property lay more in its assessed worth as a tangible historical object. During and after the Great Recession, the temporal perception of property changed to become a fleeting and mutable virtual investment, divorced from its actual physical condition and connection to society. The process started before that, but the recession was the hard turning point. In order to understand this change in terms of its long term consequences, it is important to separate the official story of the recession from the post-recession reality which urban explorers have uncovered.

Abandoned federal gold exchange bank, Part 2. Video Source: Youtube.

Although urbex is the new Millennium's historical pastime, the perspective is based on experience, unmediated by historical knowledge, except for a Google search or two. Information on abandoned properties is suppressed on the Internet to discourage vandals and scavengers. Urban explorers seek history out, independently of the way it has been presented to them in the system. Josh thanks all his viewers, "even the haters," who jeer at his lack of knowledge. While urban explorers may not always know the historical context through which they move, they discover many things their viewers do not yet know.

Urban exploration reveals how rapidly the present is becoming the past. For some, the late 20th century and early 21st century are too recent to be considered historical. Urbex videos indicate how time is accelerating in everyday life, and why the past is being discarded at an alarming rate. It is not a pretty picture. Urban explorers document a secret history of incredible losses, shameful waste, and a throwaway culture which appeared over the past thirty years. Abandoned buildings and infrastructure are monuments to materialism, property bubbles, recessions and bankruptcies. The economic shocks are one thing. But the wreckage also confirms a deeper anti-historical malaise. Urbex confirms the need to revitalize historical awareness.

Monday, July 18, 2016

Photos of the Day: Particle Detector and the Orion Calendar



Friday, July 15, 2016

In Millennial Eyes 2: The Inversion





The next three posts on the blog (on the economy, politics, and war) deal with discrepancies between perception, hard reality and the history that emerges from both. I will discuss the way the gaps between the contemporary framing of events and actual events created distorted narratives around the economics of the Great Recession (poverty recast as prosperity - 21 July 2016); the revolutionary origins of modern politics (violence underpins order and ideological ideals - 28 July 2016); and drone warfare (war presented as peace - 5 August 2016).

I wrote these posts before the tragic events in Nice, France on 14 July 2016 and Turkey on 15 July 2016. In particular, the second post on politics considers the historic impact of the Terror during the French Revolution; no comparison to the Bastille Day attack in Nice and no disrespect to those killed or injured is intended.

These posts explore my blog's hypothesis that Millennial media unhappily combine an Age of Reason with an Age of Faith. Cold, hard facts become matters of opinion, and vice versa, in competing cultures of truth. The posts will consider why attempts to reassert rationalism or sanity lead to opposite results, horrible outcomes, and an inversion of meaning.


Photos after the 14 July 2016 truck terror attack in Nice, France. Images Source: Time.


Wednesday, July 13, 2016

In Millennial Eyes 1: I Remember the French Revolution


Screenshot from Assassin's Creed Unity (2014). Image Source: ABC News.

In Millennial Eyes is a new series on this blog which explores how historic events are depicted and discussed from Millennial perspectives. 14 July is Bastille Day in France. One Millennial depiction of the French Revolution is the 2014 video game, Assassin's Creed Unity, developed by Ubisoft Montreal. Neo-history emerges from the game's virtual reality combat.

The location of the Assassin's Creed Unity developer, Ubisoft, in Montreal is interesting, because if you ever wanted to know what France would have been like had there been no French Revolution - or at least, a different kind of revolution - you need to go to Quebec. Like many former colonies, Quebec, originally known as New France or Canada, and later Lower Canada, followed a real path of 'alternate history' compared to that of her mother country. One glance at the map of New France in 1750 (below), compared to the map of Lower Canada in 1791 (below the jump), tells you what a devastating loss France and the French people suffered in North America in this period. Voltaire (1694-1778) famously quipped that losing New France was no great loss. In Candide (1759), he asked what use France had for a "few acres of snow (quelques arpents de neige)?" It was a lot more than that! New France once extended west to Saskatchewan, and south through the American Great Lake states, down to Texas and Lousiana. French Canada struggles with that loss to this day.

New France in 1750. Image Source: J. F. Lepage/Wiki. After the Battle of the Plains of Abraham and other British victories over the French during the Annus Mirabilis of 1759, New France became British under the Treaty of Paris in 1763.

After the Treaty of Paris in 1763, Canada (light pink) came under British control. Under the 1774 Quebec Act, the British placated the French population by maintaining their civil code laws and Catholic religion; the Quebec Act angered settlers in the Thirteen Colonies who had moved into Canadian territory over the Appalachians. This was one of the causes of the American War of Independence (1775-1783). Image Source: US Department of State via Wiki.

Image Source: pinterest.

Quebec's provincial motto, present on all post-1978 automobile licence plates, is Je me souviens, which means, I remember. The motto carries a mixed message. The architect of Quebec's provincial parliament building, Eugène-Étienne Taché (1836-1912), invented the motto in 1883 to express the greatness of New France and Lower Canada's founding role in Canada. Taché's provincial legislature displays the motto alongside statues of figures whose work collectively came to express a dual French-English historical meaning. Wiki:
"[The original statues] included founders (Jacques Cartier, Samuel de Champlain and de Maisonneuve), clerics (de Laval, de Brébeuf, Marquette and Olier), military men (de Frontenac, Wolfe, de Montcalm and de Lévis), Amerindians, French governors (D'Argenson, de Tracy, de Callières, de Montmagny, d'Aillesbout, de Vaudreuil) and, in the words of Taché, 'some English governors the most sympathetic to our nationality' (Murray, Dorchester, Prevost and Bagot) and Lord Elgin, who was given a special place for he was seen as an important player in obtaining 'responsible government.'"
The Amerindian statue group by Louis-Philippe Hébert (1850-1917) outside Quebec's National Assembly (provincial parliament) building commemorates Quebec's native peoples in the establishment of New France and Quebec as a Canadian province (click to enlarge). Image Source (August 2013) © Paul Gorbould via flickr.

In 1978, when the motto was revived by Quebec separatists, Taché's granddaughter controversially informed the Montreal Star that the motto's whole verse confirmed a dual memory: Je me souviens/ Que né sous le lys/ Je croîs sous la rose. ("I remember/ That born under the lily/ I grow under the rose.") In this view, Quebec is the child of France and England.